Commander_Has
He who hates the darkness and the light fears.
so because she's only half god, the whole Devine beings can't use it wouldn't apply?
You're saying here that Hylia could've used the Triforce because she isn't a full god. This only makes her sacrifice to be a mortal in order to use it more pointless than any other argument that's been presented so far.Well claiming if she uses the power if the gods who created everything as against laws kinds doesn’t fit if she is only a half god or angel in level of gods; it would be like saying taking up Thor’s Hammer by Oiden a god vs Thor who is only a half deity; the laws are different for fully divine and only half divine.
I'm not even entirely sure what her light is, but my best educated guess would be it has something to do with the light to repel evil. The Master Sword is her creation afterall.two things. first, what do you see hylia's light as? the second question is, what is the tie between Amaterasu and Hylia, besides they were both once goddesses. What was the reason Amaterasu became a human?
It's pointless by following the argument to it's logical end. If Hylia isn't a full god, and this allows her to be able to use the Triforce, what was the point of her sacrifice to be a mortal? I don't see there being one.what makes it pointless?
While I would swap out "only a rule" with "an important rule," I would say that this is accurate. Where your characterization of my position, in this case, falters, is your description of the emergency responder refusing to do their job as being descriptive of my standpoint. Or, even that the officer abusing their power is descriptive of my point. To continue using those as descriptions for my stance is as you described "'something that mischaracterizes someone's argument' often by 'refuting an argument that is different from the one actually under discussion, while not recognizing or acknowledging the distinction'," as I had clarified that:Correct me if I'm wrong, but your entire argument is that Hylia could've used the Triforce as a god, but because there's only a rule in place for gods not to use it, she plays so by the book that she couldn't break that rule, which is why she gave up her divinity so she could use it as a mortal, all to not break the rule? If I'm incorrect about this notion let me know.
I get that in your perspective, she is more like a first responder that is granted an exemption from the normal mode of operation, due to extenuating circumstances. And, that's a fine interpretation. She is shown to still be a full fledged god later in the series, after all. I'm not arguing that Hylia being granted an exemption, and becoming mortal was the way it had to be done, due to the programing of the Triforce is wrong. I am saying that it adds complications (which may be part of the point), and that there is another valid way to look at the situation.In the cop analogy, she [Hylia] becomes the cop that pulls over the other speeding officer.
Honestly, the same can be said for nuclear arsenals and first world countries. Just swap Triforce for he weapons, and gods for countries. Which is probably the better analogy at this point.If we want to get really specific we have closely look at the language used, which says: "For while the supreme power of the
Triforce was created by gods, all of its
power can never be wielded by one."
if it's an ethical issue, it still fits. Though, if I were to classify any one as a demigod, I would go with the classical Greco-Roman perspective. This would allow for lesser and greater gods, while also making Zelda and possibly Ganon demigods. It still separates Hylia form the creator gods.It's piointless by following the argument to it's logical end. If Hylia isn't a full god, and this allows her to be able to use the Triforce, what was the point of her sacrifice to be a mortal? I don't see there being one.
This is a fascinating rout to explore. I would want to also look more into the nature of the echoes, then. Where does the echo end, and Null begin? While Null shows more direct control over some echoes, many that it and Zelda create show full autonomy. The echoes that make up the rebuilt Hyrule also seem to function as the original. Then there is the Great Deku Tree being tricked by an echo.If there is any other interpretation to extract based on all evidence that we have, I suppose it would lay in the dependent clause of the quote: "all of it's power can never be wielded by one."
Specifically "all of it's power" is important here, because it could imply that anytime a god tries to use it, the Triforce will split and they'll only get one piece, and even if they manage to reunited the others, it'll just split again. This might be why the Triforce split when Null tried to use it.
This could also be a third direction. It could be that the Triforce strips the power from someone too powerful that attempts to use it, making it easier to defeat such an entity as Null.I could possibly agree with your notion that Null changed, but I think the change happened basically when the game started. The Triforce splitting after Null touched it indicates an unbalanced heart, which goes against what Null should be in theory. Farore tells Link that Null "devoured life indiscriminately" before they sealed him with the creation of the world, at the time he was balanced. He probably began getting corrupted from being neutral after he started swallowing people into the rifts and gaining their knowledge, and when he began to seek the Triforce which made him lustful of power.
A truly rich, and complete, mythos is easier to self refrence. Being that there are gaps, laden with symbolysim, we are better served by examining the symbolysim.This is why equating Zelda to richly crafted stories like Tolkien's books, or the The Elder Scrolls series (which you and others have done in this thread a few times) can never be relied upon. If storytelling and lore was more of a focus for Zelda I wouldn't say this, but at the time writing the Zelda series doesn't focus on creating a rich mythos, and there's no indication it ever will shift to such a focus.
I am saying the law may effect her differently. For instance if you are a lesser god, half good, or lower tier being, the law that effects gods may be marginally effective on you or more so. I mean we are speculating.so because she's only half god, the whole Devine beings can't use it wouldn't apply?
Es[ecially if they are half mortal, Hylia and Zelda are liked no? Zelda is a mortal.I suppose I see what you are saying. lesser gods do get quite weird. I suppose it could work.
But Hylia became mortal becoming the First Zelda. And so she is now a mortal, which means you have to decide what law applies, per-incarnate she is a lesser god, but incarnate she is a mortal.zelda is a mortal who reincarnates. hylia is a lesser godess, Demise is a greator demon. then you get into demigods, children of the gods, lesser demons. And then there's devine objects, wish graning objects, magic objects. to create power ranks and rules is quite difficult.
It's fine to dismiss Amaterasu as having similarties to Hylia if you prefer, but keep in mind a lot of the Zelda series is steeped in Shinto influences.as a history buff, this pains me. This was not a legend. literally every ancient dynasty claimed to come from a god or goddess. It was a method of securing one's throne from opposition. Thus, it has no relevance to this argument.
Daku is saying the rules of divinity don't apply to Hylia if she is a lesser god, he is lowering the bar for her basically. So if you take issue with that, you'll have to debate him over it."It's pointless by following the argument to it's logical end. If Hylia isn't a full god, and this allows her to be able to use the Triforce, what was the point of her sacrifice to be a mortal? I don't see there being one."
If she, as the goddess of light (moral right), how much more is that bar lowered for mortal man. she upholds morals, so she has to obey the rule of divinity.
I missed your points in a later post about claiming that in your analogy Hylia is supposed to be the cop responding to the cop abusing power. That's not the impression I got from your analogy when you first laid it out at all:I get that in your perspective, she is more like a first responder that is granted an exemption from the normal mode of operation, due to extenuating circumstances. And, that's a fine interpretation. She is shown to still be a full fledged god later in the series, after all. I'm not arguing that Hylia being granted an exemption, and becoming mortal was the way it had to be done, due to the programing of the Triforce is wrong. I am saying that it adds complications (which may be part of the point), and that there is another valid way to look at the situation.
You didn't make any mention of Hylia being the officer stopping the speeding officer here. There's nothing indicating that was your intention with the analogy originally. So hopefully you see why I thought you meant Hylia was the officer abusing the power for the heck of it. Also you said later on:A more accurate depiction is an officer speeding because they just want to get to their location faster. It is illegal, really does happen all the time, and some officers actually get called out on it because it's not an emergency, despite most infractions being ignored.
I don't understand how you arrived to such a conclusion, it looks like you were saying here that Hylia using the Triforce as a god is an abuse of power, you liken her to the speeding cop that was doing it just for fun here as well. I read this initially as dismissive of the scenario Hylia was in, and I still read it that way even now.If the limitation was designed in, Hylia becomes like the speeding cop who never got caught; she found a loophole in the design, and used it... constantly.
Getting to this point though, in the full context it looks like you were saying she should be commended for abiding by the law, that if she would've used the Triforce as a god it's her abusing power, which again, misrepresents Hylia scenario, in my eyes.If it's that the gods can't be allowed access, despite the Triforce having the ability to work for them, then Hylia sacrificing her divinity before making use of the Triforce becomes her operating within the law. In the cop analogy, she becomes the cop that pulls over the other speeding officer.
How does the Triforce simply not functioning for gods add complications? I know you stated you think it's too specific of a limitation, and also you fear it would be used as too harsh a metric by people to decide if someone is a god or not. I don't really have those same concerns, so you'd need to list some other things to sway me that it's bad for the Triforce to function that way.I'm not arguing that Hylia being granted an exemption, and becoming mortal was the way it had to be done, due to the programing of the Triforce is wrong. I am saying that it adds complications (which may be part of the point), and that there is another valid way to look at the situation.
I figured analogies like these with extreme stakes would enter in eventually, but I don't know if they'd even be helpful at this point when the more tame analogies in comparison have caused such an issue, lol.Honestly, the same can be said for nuclear arsenals and first world countries. Just swap Triforce for he weapons, and gods for countries. Which is probably the better analogy at this point.
I don't get the impression Daku was discussing ethics, but if you want to dig in more with that you'd have to take him up on it to figure out his intention for his argument.if it's an ethical issue, it still fits. Though, if I were to classify any one as a demigod, I would go with the classical Greco-Roman perspective. This would allow for lesser and greater gods, while also making Zelda and possibly Ganon demigods. It still separates Hylia form the creator gods.
Well this goes into what I was saying way earlier in the thread where I was thinking Null bringing people into the rifts and creating echoes of them started to change his personality. I think he did start to lose himself a bit.This is a fascinating rout to explore. I would want to also look more into the nature of the echoes, then. Where does the echo end, and Null begin? While Null shows more direct control over some echoes, many that it and Zelda create show full autonomy. The echoes that make up the rebuilt Hyrule also seem to function as the original. Then there is the Great Deku Tree being tricked by an echo.
I also could see his manipulation of Zelda as an Echo possibly being a loophole around the god clause. I still think ultimately it's his heart the Triforce would be evaluating though, and it deemed him unbalanced in this circumstance.It could be that the echo of Zelda didn't trigger the God Clause (be it programing or law). Then when Null transferred the one piece to itself, the Triforce had already been broken apart.
Also valid, and could be what the god clause really is, which would be why Hylia was better off not triggering it while she was a deity still. If the Triforce would've been split at that time I imagine she'd get the piece of wisdom, Demise would get power and that would likely be enough for him to break his seal which would be game over basically. I guess courage would go to Impa. Either way, I don't think Hylia and Impa would manage to win against a Triforce of Power buffed up Demise, even with the other pieces they have. This is a total hypothetical of what could've happened though.Or, it could be that the connection to Null present enough to cause the break, not because of any imbalance, but the God Clause had been activated.
The reason I thought he could be neutral was that he was described as devouring life indiscrimentely, which someone wouldn't do if they had a bias. I just feel like it's a really specific thing for the devs to insert. I don't know if the gods viewing Null as a problem puts much weight against him being neutral because the gods and Null exist as polar opposites which make negotiation impossible anyway. The gods want to cultivate creation, whereas Null wants to preserve the void which is the absence of creation. There really isn't any middleground that they could come to. Also, would you agree if we view Null as always not being neutral, we have to say the gods weren't either?Also, as I think more about the story presented to us, by the Golden Goddesses, I don't think Null was neutral, even in the beginning. The Void's nature was to birth creation. Without Null, creation would have naturally developed from the Void. Null was stopping this from happening, breaking the natural order, leading the Goddesses to see Null as the problem. If Null was truly neutral and balanced, it could have been reasoned with.
I thought you were saying earlier that Hylia is a lesser god and that means laws of greater gods don't apply to her?Its not me lowering the bar @Spiritual Mask Salesman , its that Hylia is not like the other gods, she becomes a mortal and first Zelda, which makes her.. definitely unique and the laws of the gods govern the divine and the mortals differently, i.e. mortals die. So her shifting from some level of deification to mortal makes her difficult to judge by the laws of the gods. I can see why frankly Nintendo abandoned this aspect, and went with Rauru and Sonia and the Zonia aspect instead to explain the god like powers in the royal line, specifically the Zeldas.