For many years, Zionism has been a threat to the world at large, it holds significant power in American politics, no dares criticise Zionism or its bankrupt ideals out of irrational fear of being labled a "anti-semite'. Some say Zionism "is the belief in the right of the existence of the State of Israel". But Zionism is a form of nationalism, just like the Nazis, so wouldn't that make Zionism a bit hypocritical? For those who don't know, Israel was founded on the bases of terrorist action, a belief that their God gave the Zionists the land ages ago, Zionists were the ones being martyered and attacked from all sides during WW2 yet the actions of the Zionists are no difference now then the way the Nazis acted in their time.The origin of the book "When Victims Rule. A Critique of Jewish Pre-eminence in America", rests simply in a question posed about the state of Israel: "How can such an anti-democratic, ethnocentric, racist, and morally bankrupt socio-political system (Zionism) be so grossly misrepresented as a noble endeavor throughout modern America?" Originally conceived as a traditional book, and a scholarly one, it was soon clear that no publisher would ever be willing to produce so frank an investigation about it's subject matter. Above and beyond all other people, Jews, in western society, have been popularly configured to be beyond the pale of public criticism. And this censorship is zealously, militantly, enforced.
"When Victims Rule. A Critique of Jewish Pre-eminence in America" - this refers to the popular notion that the Jewish people are historical victims, and victims only (never oppressors, never exploiters), always persecuted, and always scapegoats for irrational prejudice. People of Jewish heritage are irrefutably pre-eminent, and often dominant, in many crucial areas of American popular culture. The second part of the title refers to the paradoxical fact that Jews in America are quite the opposite of victims: this project explores the enormous Jewish representation in positions of power and influence in American (and western) society, which serves towards codifying Jewish and Zionist legend as fact. This investigation, analyzing traditional religious -- and secular Zionist --Jewish identities, illustrates why this should be of serious concern to all Americans, including Jews. Continued denial of the facts of history by the Jewish community serves no one's best interest -- in the LONG term, least of all their own. The facts of history cannot be denied, and dissimulated, forever. (Note: Israel Shahak, Israel Shamir, Alfred Lilienthal, John Sack, Norman Finkelstein, and a few others of Jewish heritage are among the scholarly inspirations for this project. These men's courageously honest works are trailblazers away from institutionalized Jewish hypocrisy. If they represented the norm in the Jewish community, they never would have written the book).
Thanks to the Internet, this volume is presently conceived to be dynamic in nature. It is not, like a traditional book object, a static, frozen resource for information. Hopefully, this thread will develop into a reasoned dialogue center with a variety of studious readers and casual visitors, including Jewish respondents. All are welcome. Challenges to any facts cited in the thread or book itself are invited, and if evidence is provided that some assertion herein is wrong (factually, or even morally) such citations and statements will be re-evaluated. Hopefully, this will not be an avalanche of nitpicking from Jewish propagandists interested in the creation of what Theodore Herzl, the "father" of Israel, called "noise" -- distractive static to drown out meaningful sounds. The best comments from readers -- supportive and nonsupportive -- may be linked to the volume's base text.
The book is intended as an educational source to counter the avalanche of bias and distortion championed in the name of Israel and Jewish mythos. In recent decades, post-Holocast, this avalanche is not abetting, but growing. Skeptical readers of this work are encouraged to go to the original sources of citations and excerpts by other (mostly Jewish) authors quoted here. Read, read, read. Expand horizons, don't limit them.
Readers may go to any chapter of this book in any order they please. But this work is of course conceived sequentially. And to understand the full context for each chapter, and the full dimension of any given fact, the entire volume is a mosaic that interrelates and informs each respective part. Many readers will probably look first, perhaps, to the chapters about Jewish/Zionist influence in government and the mass media. To fully understand why it is important (and rational, and nonprejudicial) to note who is Jewish in these fields, the reader must comprehend the nature of traditional Jewish collective identity, the overwhelming Jewish allegiance to the ideology of Zionism and the state of Israel, and parallel Jewish power in other fields -- subjects explored in other chapters.
The Crosswinds Collective is an embryonic idea: a group of moral, ethical people gathered to create a clearinghouse for facts about this subject matter. Among these facts is organized Jewry's relentless defamation of Ukrainians, African-Americans, Poles, Iranians, Russians, Arabs, the Swiss, Christians, Muslims, and whoever else has been their neighbor in history. Jewish identity in fact categorically defines ALL non-Jews as, in varying degrees, "anti-Semites," whether one responds with a curse for being cheated by a Jewish merchant in 16th century Poland, throws a stone at an Israeli tank, or merely goes to church on Sunday. The militantly enforced declaration of categorical Jewish innocense throughout history is preposterous.Yet Jewish identity continues to demand both material and moral concessions from EVERYONE, for alleged crimes against Jewry since the creation of Jewish identity.
I seek public dialogue, from a critical perspective, about the subject of Jews in America (and throughout the world). To those who read this thread, the reason for this critical attitude ("Why did you write this thread?") will be clear. Injustices perpetrated by the powerful, whoever they are, must always be challenged. The continued assault upon, and critical deconstruction of, the WASP power establishment towards a more balanced power equity by multiculturalist advocates is a long tradition in this country. But what about a power elite that is very much part of the "white" establishment, albeit immune from criticism (one which paradoxically demands victimhood status even from its collective base in the heart of the Western world's power centers), and in fact predominates in so many fields? By what moral premise are these powerful people screened from public analysis? Why the double standard? No one has any problem with assailing the WASP establishment as a COLLECTIVE entity, irregardless of any individual WASP's class or political belief. Why is it forbidden to criticize Jewry in the same manner when it is they that have been so profoundly instrumental in shaping the social, economic, cultural and political fabric of America?
This thread asserts that no particular people are entitled to special treatment above all others, no people are "unique" in the garden of humanity, no people in history have a corner on tragedy, no group of people are inherently leaders of all the rest, and that social systems should be morally riveted towards remedying human suffering in its most universalistic sense, with justice, and respect, for all. Criticism of the Jewish community is somehow publicly configured to evidence the OPPOSITE of these tenets is a foundation of this investigation.
Why are Zionists allowed to get away with theft and destruction while they pilage the rights and destroy lands of their neighbors, all for some land that they deemed "God gave us"? Is this injustice fair when it comes to Zionists? Where no proof actually remains that this is the case, it's treated as such in history and taught in schools.
This outrage must cease.